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ﺻﺤﻴﺢ اﻟﺒﺨﺎﺭﻱ

ﺻﺤﻴﺢ اﻟﺒﺨﺎﺭﻱ

‫٠١ـ ﺑﺪء اﻟﻮﺣﻲ

‫ﻭﻗﻮﻝ اﻟﻠَّﻪ ﺟﻞ ﺫﮐﺮﻩ {ﺇﻧﺎ ﺃﻭﺣﻴﻨﺎ ﺇﻟﻴﮏ ﮐﻤﺎ ﺃﻭﺣﻴﻨﺎ ﺇﻟﻰ ﻧﻮﺡ ﻭاﻟﻨﺒﻴﻴﻦ ﻣﻦ ﺑﻌﺪﻩ}۔

‫۱۔ ‫ﺣﺪﺛﻨﺎ اﻟﺤﻤﻴﺪﻱ ﻋﺒﺪ اﻟﻠَّﻪ ﺑﻦ اﻟﺰﺑﻴﺮ ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﺳﻔﻴﺎﻥ ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﻳﺤﻴﻰ ﺑﻦ ﺳﻌﻴﺪ اﻻٴﻧﺼﺎﺭﻱ ﻗﺎﻝ ﺃﺧﺒﺮﻧﻲ ﻣﺤﻤﺪ ﺑﻦ ﺇﺑﺮاﻫﻴﻢ اﻟﺘﻴﻤﻲ ﺃﻧﻪ ﺳﻤﻊ ﻋﻠﻘﻤﺔ ﺑﻦ ﻭﻗﺎﺹ اﻟﻠﻴﺜﻲ ﻳﻘﻮﻝ ﺳﻤﻌﺖ ﻋﻤﺮ ﺑﻦ اﻟﺨﻄﺎﺏ ﺭﺿﻲ اﻟﻠَّﻪ ﻋﻨﻪ ﻋﻠﻰ اﻟﻤﻨﺒﺮ ﻗﺎﻝ ﺳﻤﻌﺖ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻘﻮﻝ ﺇﻧﻤﺎ اﻻٴﻋﻤﺎﻝ ﺑﺎﻟﻨﻴﺎﺕ ﻭﺇﻧﻤﺎ ﻟﮑﻞ اﻣﺮٸ ﻣﺎ ﻧﻮﻯ ﻓﻤﻦ ﮐﺎﻧﺖ ﻫﺠﺮﺗﻪ ﺇﻟﻰ ﺩﻧﻴﺎ ﻳﺼﻴﺒﻬﺎ ﺃﻭ ﺇﻟﻰ اﻣﺮﺃﺓ ﻳﻨﮑﺤﻬﺎ ﻓﻬﺠﺮﺗﻪ ﺇﻟﻰ ﻣﺎ ﻫﺎﺟﺮ ﺇﻟﻴﻪ

‫۲۔ ‫ﺣﺪﺛﻨﺎ ﻋﺒﺪ اﻟﻠَّﻪ ﺑﻦ ﻳﻮﺳﻒ ﻗﺎﻝ ﺃﺧﺒﺮﻧﺎ ﻣﺎﻟﮏ ﻋﻦ ﻫﺸﺎﻡ ﺑﻦ ﻋﺮﻭﺓ ﻋﻦ ﺃﺑﻴﻪ ﻋﻦ ﻋﺎﺋﺷﺔ ﺃﻡ اﻟﻤﺆﻣﻨﻴﻦ ﺭﺿﻲ اﻟﻠَّﻪ ﻋﻨﻬﺎ ﺃﻥ اﻟﺤﺎﺭﺙ ﺑﻦ ﻫﺸﺎﻡ ﺭﺿﻲ اﻟﻠَّﻪ ﻋﻨﻪ ﺳﺄﻝ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻘﺎﻝ ﻳﺎ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﮐﻴﻒ ﻳﺄﺗﻴﮏ اﻟﻮﺣﻲ ﻓﻘﺎﻝ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺣﻴﺎﻧﺎ ﻳﺄﺗﻴﻨﻲ ﻣﺜﻞ ﺻﻠﺼﻠﺔ اﻟﺠﺮﺱ ﻭﻫﻮ ﺃﺷﺪﻩ ﻋﻠﻲ ﻓﻴﻔﺼﻢ ﻋﻨﻲ ﻭﻗﺪ ﻭﻋﻴﺖ ﻋﻨﻪ ﻣﺎ ﻗﺎﻝ ﻭﺃﺣﻴﺎﻧﺎ ﻳﺘﻤﺜﻞ ﻟﻲ اﻟﻤﻠﮏ ﺭﺟﻼ ﻓﻴﮑﻠﻤﻨﻲ ﻓﺄﻋﻲ ﻣﺎ ﻳﻘﻮﻝ ﻗﺎﻟﺖ ﻋﺎﺋﺷﺔ ﺭﺿﻲ اﻟﻠَّﻪ ﻋﻨﻬﺎ ﻭﻟﻘﺪ ﺭﺃﻳﺘﻪ ﻳﻨﺰﻝ ﻋﻠﻴﻪ اﻟﻮﺣﻲ ﻓﻲ اﻟﻴﻮﻡ اﻟﺸﺪﻳﺪ اﻟﺒﺮﺩ ﻓﻴﻔﺼﻢ ﻋﻨﻪ ﻭﺇﻥ ﺟﺒﻴﻨﻪ ﻟﻴﺘﻔﺼﺪ ﻋﺮﻗﺎ

‫۳۔‫ ﺣﺪﺛﻨﺎ ﻳﺤﻴﻰ ﺑﻦ ﺑﮑﻴﺮ ﻗﺎﻝ ﺣﺪﺛﻨﺎ اﻟﻠﻴﺚ ﻋﻦ ﻋﻘﻴﻞ ﻋﻦ اﺑﻦ ﺷﻬﺎﺏ ﻋﻦ ﻋﺮﻭﺓ ﺑﻦ اﻟﺰﺑﻴﺮ ﻋﻦ ﻋﺎﺋﺷﺔ ﺃﻡ اﻟﻤﺆﻣﻨﻴﻦ ﺃﻧﻬﺎ ﻗﺎﻟﺖ ﺃﻭﻝ ﻣﺎ ﺑﺪٸ ﺑﻪ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ اﻟﻮﺣﻲ اﻟﺮﻭٴﻳﺎ اﻟﺼﺎﻟﺤﺔ ﻓﻲ اﻟﻨﻮﻡ ﻓﮑﺎﻥ ﻻ ﻳﺮﻯ ﺭﻭٴﻳﺎ ﺇﻻ ﺟﺎءﺕ ﻣﺜﻞ ﻓﻠﻖ اﻟﺼﺒﺢ ﺛﻢ ﺣﺒﺐ ﺇﻟﻴﻪ اﻟﺨﻼء ﻭﮐﺎﻥ ﻳﺨﻠﻮ ﺑﻐﺎﺭ ﺣﺮاء ﻓﻴﺘﺤﻨﺚ ﻓﻴﻪ ﻭﻫﻮ اﻟﺘﻌﺒﺪ اﻟﻠﻴﺎﻟﻲ ﺫﻭاﺕ اﻟﻌﺪﺩ ﻗﺒﻞ ﺃﻥ ﻳﻨﺰﻉ ﺇﻟﻰ ﺃﻫﻠﻪ ﻭﻳﺘﺰﻭﺩ ﻟﺬﻟﮏ ﺛﻢ ﻳﺮﺟﻊ ﺇﻟﻰ ﺧﺪﻳﺠﺔ ﻓﻴﺘﺰﻭﺩ ﻟﻤﺜﻠﻬﺎ ﺣﺘﻰ ﺟﺎءﻩ اﻟﺤﻖ ﻭﻫﻮ ﻓﻲ ﻏﺎﺭ ﺣﺮاء ﻓﺠﺎءﻩ اﻟﻤﻠﮏ ﻓﻘﺎﻝ اﻗﺮﺃ ﻗﺎﻝ ﻣﺎ ﺃﻧﺎ ﺑﻘﺎﺭﻯءٍ ﻗﺎﻝ ﻓﺄﺧﺬﻧﻲ ﻓﻐﻄﻨﻲ ﺣﺘﻰ ﺑﻠﻎ ﻣﻨﻲ اﻟﺠﻬﺪ ﺛﻢ ﺃﺭﺳﻠﻨﻲ ﻓﻘﺎﻝ اﻗﺮﺃ ﻗﻠﺖ ﻣﺎ ﺃﻧﺎ ﺑﻘﺎﺭﻯءٍ ﻓﺄﺧﺬﻧﻲ ﻓﻐﻄﻨﻲ اﻟﺜﺎﻧﻴﺔ ﺣﺘﻰ ﺑﻠﻎ ﻣﻨﻲ اﻟﺠﻬﺪ ﺛﻢ ﺃﺭﺳﻠﻨﻲ ﻓﻘﺎﻝ اﻗﺮﺃ ﻓﻘﻠﺖ ﻣﺎ ﺃﻧﺎ ﺑﻘﺎﺭﻯءٍ ﻓﺄﺧﺬﻧﻲ ﻓﻐﻄﻨﻲ اﻟﺜﺎﻟﺜﺔ ﺛﻢ ﺃﺭﺳﻠﻨﻲ ﻓﻘﺎﻝ اﻗﺮﺃ ﺑﺎﺳﻢ ﺭﺑﮏ اﻟﺬﻱ ﺧﻠﻖ ﺧﻠﻖ اﻻٕﻧﺴﺎﻥ ﻣﻦ ﻋﻠﻖ اﻗﺮﺃ ﻭﺭﺑﮏ اﻻٴﮐﺮﻡ ﻓﺮﺟﻊ ﺑﻬﺎ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺮﺟﻒ ﻓﺆاﺩﻩ ﻓﺪﺧﻞ ﻋﻠﻰ ﺧﺪﻳﺠﺔ ﺑﻨﺖ ﺧﻮﻳﻠﺪ ﺭﺿﻲ اﻟﻠَّﻪ ﻋﻨﻬﺎ ﻓﻘﺎﻝ ﺯﻣﻠﻮﻧﻲ ﺯﻣﻠﻮﻧﻲ ﻓﺰﻣﻠﻮﻩ ﺣﺘﻰ ﺫﻫﺐ ﻋﻨﻪ اﻟﺮﻭﻉ ﻓﻘﺎﻝ ﻟﺨﺪﻳﺠﺔ ﻭﺃﺧﺒﺮﻫﺎ اﻟﺨﺒﺮ ﻟﻘﺪ ﺧﺸﻴﺖ ﻋﻠﻰ ﻧﻔﺴﻲ ﻓﻘﺎﻟﺖ ﺧﺪﻳﺠﺔ ﮐﻼ ﻭاﻟﻠَّﻪ ﻣﺎ ﻳﺨﺰﻳﮏ اﻟﻠَّﻪ ﺃﺑﺪا ﺇﻧﮏ ﻟﺘﺼﻞ اﻟﺮﺣﻢ ﻭﺗﺤﻤﻞ اﻟﮑﻞ ﻭﺗﮑﺴﺐ اﻟﻤﻌﺪﻭﻡ ﻭﺗﻘﺮﻱ اﻟﻀﻴﻒ ﻭﺗﻌﻴﻦ ﻋﻠﻰ ﻧﻮاﺋﺑ اﻟﺤﻖ ﻓﺎﻧﻄﻠﻘﺖ ﺑﻪ ﺧﺪﻳﺠﺔ ﺣﺘﻰ ﺃﺗﺖ ﺑﻪ ﻭﺭﻗﺔ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﺃﺳﺪ ﺑﻦ ﻋﺒﺪ اﻟﻌﺰﻯ اﺑﻦ ﻋﻢ ﺧﺪﻳﺠﺔ ﻭﮐﺎﻥ اﻣﺮﺃ ﻗﺪ ﺗﻨﺼﺮ ﻓﻲ اﻟﺠﺎﻫﻠﻴﺔ ﻭﮐﺎﻥ ﻳﮑﺘﺐ اﻟﮑﺘﺎﺏ اﻟﻌﺒﺮاﻧﻲ ﻓﻴﮑﺘﺐ ﻣﻦ اﻻٕﻧﺠﻴﻞ ﺑﺎﻟﻌﺒﺮاﻧﻴﺔ ﻣﺎ ﺷﺎء اﻟﻠَّﻪ ﺃﻥ ﻳﮑﺘﺐ ﻭﮐﺎﻥ ﺷﻴﺨﺎ ﮐﺒﻴﺮا ﻗﺪ ﻋﻤﻲ ﻓﻘﺎﻟﺖ ﻟﻪ ﺧﺪﻳﺠﺔ ﻳﺎ اﺑﻦ ﻋﻢ اﺳﻤﻊ ﻣﻦ اﺑﻦ ﺃﺧﻴﮏ ﻓﻘﺎﻝ ﻟﻪ ﻭﺭﻗﺔ ﻳﺎ اﺑﻦ ﺃﺧﻲ ﻣﺎﺫا ﺗﺮﻯ ﻓﺄﺧﺒﺮﻩ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺧﺒﺮ ﻣﺎ ﺭﺃﻯ ﻓﻘﺎﻝ ﻟﻪ ﻭﺭﻗﺔ ﻫﺬا اﻟﻨﺎﻣﻮﺱ اﻟﺬﻱ ﻧﺰﻝ اﻟﻠَّﻪ ﻋﻠﻰ ﻣﻮﺳﻰ ﻳﺎ ﻟﻴﺘﻨﻲ ﻓﻴﻬﺎ ﺟﺬﻋﺎ ﻟﻴﺘﻨﻲ ﺃﮐﻮﻥ ﺣﻴﺎ ﺇﺫ ﻳﺨﺮﺟﮏ ﻗﻮﻣﮏ ﻓﻘﺎﻝ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﻭﻣﺨﺮﺟﻲ ﻫﻢ ﻗﺎﻝ ﻧﻌﻢ ﻟﻢ ﻳﺄﺕ ﺭﺟﻞ ﻗﻂ ﺑﻤﺜﻞ ﻣﺎ ﺟٔﺖ ﺑﻪ ﺇﻻ ﻋﻮﺩﻱ ﻭﺇﻥ ﻳﺪﺭﮐﻨﻲ ﻳﻮﻣﮏ ﺃﻧﺼﺮﮎ ﻧﺼﺮا ﻣﺆﺯﺭا ﺛﻢ ﻟﻢ ﻳﻨﺸﺐ ﻭﺭﻗﺔ ﺃﻥ ﺗﻮﻓﻲ ﻭﻓﺘﺮ اﻟﻮﺣﻲ ﻗﺎﻝ اﺑﻦ ﺷﻬﺎﺏ ﻭﺃﺧﺒﺮﻧﻲ ﺃﺑﻮ ﺳﻠﻤﺔ ﺑﻦ ﻋﺒﺪ اﻟﺮﺣﻤﻦ ﺃﻥ ﺟﺎﺑﺮ ﺑﻦ ﻋﺒﺪ اﻟﻠَّﻪ اﻻٴﻧﺼﺎﺭﻱ ﻗﺎﻝ ﻭﻫﻮ ﻳﺤﺪﺙ ﻋﻦ ﻓﺘﺮﺓ اﻟﻮﺣﻲ ﻓﻘﺎﻝ ﻓﻲ ﺣﺪﻳﺜﻪ ﺑﻴﻨﺎ ﺃﻧﺎ ﺃﻣﺸﻲ ﺇﺫ ﺳﻤﻌﺖ ﺻﻮﺗﺎ ﻣﻦ اﻟﺴﻤﺎء ﻓﺮﻓﻌﺖ ﺑﺼﺮﻱ ﻓﺈﺫا اﻟﻤﻠﮏ اﻟﺬﻱ ﺟﺎءﻧﻲ ﺑﺤﺮاء ﺟﺎﻟﺲ ﻋﻠﻰ ﮐﺮﺳﻲ ﺑﻴﻦ اﻟﺴﻤﺎء ﻭاﻻٴﺭﺽ ﻓﺮﻋﺒﺖ ﻣﻨﻪ ﻓﺮﺟﻌﺖ ﻓﻘﻠﺖ ﺯﻣﻠﻮﻧﻲ ﺯﻣﻠﻮﻧﻲ ﻓﺄﻧﺰﻝ اﻟﻠَّﻪ ﺗﻌﺎﻟﻰ ﻳﺎ ﺃﻳﻬﺎ اﻟﻤﺪﺛﺮ ﻗﻢ ﻓﺄﻧﺬﺭ ﺇﻟﻰ ﻗﻮﻟﻪ ﻭاﻟﺮﺟﺰ ﻓﺎﻫﺠﺮ ﻓﺤﻤﻲ اﻟﻮﺣﻲ ﻭﺗﺘﺎﺑﻊ ﺗﺎﺑﻌﻪ ﻋﺒﺪ اﻟﻠَّﻪ ﺑﻦ ﻳﻮﺳﻒ ﻭﺃﺑﻮ ﺻﺎﻟﺢ ﻭﺗﺎﺑﻌﻪ ﻫﻼﻝ ﺑﻦ ﺭﺩاﺩ ﻋﻦ اﻟﺰﻫﺮﻱ ﻭﻗﺎﻝ ﻳﻮﻧﺲ ﻭﻣﻌﻤﺮ ﺑﻮاﺩﺭﻩ

‫۴۔  ‫ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﺇﺳﻤﺎﻋﻴﻞ ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻮاﻧﺔ ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﻣﻮﺳﻰ ﺑﻦ ﺃﺑﻲ ﻋﺎﺋﺷﺔ ﻗﺎﻝ ﺣﺪﺛﻨﺎ ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ ﻋﻦ اﺑﻦ ﻋﺒﺎﺱ ﻓﻲ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ ﻻ ﺗﺤﺮﮎ ﺑﻪ ﻟﺴﺎﻧﮏ ﻟﺘﻌﺠﻞ ﺑﻪ ﻗﺎﻝ ﮐﺎﻥ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﻌﺎﻟﺞ ﻣﻦ اﻟﺘﻨﺰﻳﻞ ﺷﺪﺓ ﻭﮐﺎﻥ ﻣﻤﺎ ﻳﺤﺮﮎ ﺷﻔﺘﻴﻪ ﻓﻘﺎﻝ اﺑﻦ ﻋﺒﺎﺱ ﻓﺄﻧﺎ ﺃﺣﺮﮐﻬﻤﺎ ﻟﮑﻢ ﮐﻤﺎ ﮐﺎﻥ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻳﺤﺮﮐﻬﻤﺎ ﻭﻗﺎﻝ ﺳﻌﻴﺪ ﺃﻧﺎ ﺃﺣﺮﮐﻬﻤﺎ ﮐﻤﺎ ﺭﺃﻳﺖ اﺑﻦ ﻋﺒﺎﺱ ﻳﺤﺮﮐﻬﻤﺎ ﻓﺤﺮﮎ ﺷﻔﺘﻴﻪ ﻓﺄﻧﺰﻝ اﻟﻠَّﻪ ﺗﻌﺎﻟﻰ ﻻ ﺗﺤﺮﮎ ﺑﻪ ﻟﺴﺎﻧﮏ ﻟﺘﻌﺠﻞ ﺑﻪ ﺇﻥ ﻋﻠﻴﻨﺎ ﺟﻤﻌﻪ ﻭﻗﺮﺁﻧﻪ ﻗﺎﻝ ﺟﻤﻌﻪ ﻟﮏ ﻓﻲ ﺻﺪﺭﮎ ﻭﺗﻘﺮﺃﻩ ﻓﺈﺫا ﻗﺮﺃﻧﺎﻩ ﻓﺎﺗﺒﻊ ﻗﺮﺁﻧﻪ ﻗﺎﻝ ﻓﺎﺳﺘﻤﻊ ﻟﻪ ﻭﺃﻧﺼﺖ ﺛﻢ ﺇﻥ ﻋﻠﻴﻨﺎ ﺑﻴﺎﻧﻪ ﺛﻢ ﺇﻥ ﻋﻠﻴﻨﺎ ﺃﻥ ﺗﻘﺮﺃﻩ ﻓﮑﺎﻥ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻌﺪ ﺫﻟﮏ ﺇﺫا ﺃﺗﺎﻩ ﺟﺒﺮﻳﻞ اﺳﺘﻤﻊ ﻓﺈﺫا اﻧﻄﻠﻖ ﺟﺒﺮﻳﻞ ﻗﺮﺃﻩ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﮐﻤﺎ ﻗﺮﺃﻩ

‫۵۔  ‫ﺣﺪﺛﻨﺎ ﻋﺒﺪاﻥ ﻗﺎﻝ ﺃﺧﺒﺮﻧﺎ ﻋﺒﺪ اﻟﻠَّﻪ ﻗﺎﻝ ﺃﺧﺒﺮﻧﺎ ﻳﻮﻧﺲ ﻋﻦ اﻟﺰﻫﺮﻱ ح و ﺣﺪﺛﻨﺎ ﺑﺸﺮ ﺑﻦ ﻣﺤﻤﺪ ﻗﺎﻝ ﺃﺧﺒﺮﻧﺎ ﻋﺒﺪ اﻟﻠَّﻪ ﻗﺎﻝ ﺃﺧﺒﺮﻧﺎ ﻳﻮﻧﺲ ﻭﻣﻌﻤﺮ ﻋﻦ اﻟﺰﻫﺮﻱ ﻧﺤﻮﻩ ﻗﺎﻝ ﺃﺧﺒﺮﻧﻲ ﻋﺒﻴﺪ اﻟﻠَّﻪ ﺑﻦ ﻋﺒﺪ اﻟﻠَّﻪ ﻋﻦ اﺑﻦ ﻋﺒﺎﺱ ﻗﺎﻝ ﮐﺎﻥ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺟﻮﺩ اﻟﻨﺎﺱ ﻭﮐﺎﻥ ﺃﺟﻮﺩ ﻣﺎ ﻳﮑﻮﻥ ﻓﻲ ﺭﻣﻀﺎﻥ ﺣﻴﻦ ﻳﻠﻘﺎﻩ ﺟﺒﺮﻳﻞ ﻭﮐﺎﻥ ﻳﻠﻘﺎﻩ ﻓﻲ ﮐﻞ ﻟﻴﻠﺔ ﻣﻦ ﺭﻣﻀﺎﻥ ﻓﻴﺪاﺭﺳﻪ اﻟﻘﺮﺁﻥ ﻓﻠﺮﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺃﺟﻮﺩ ﺑﺎﻟﺨﻴﺮ ﻣﻦ اﻟﺮﻳﺢ اﻟﻤﺮﺳﻠﺔ

‫۶۔  ‫ﺣﺪﺛﻨﺎ ﺃﺑﻮ اﻟﻴﻤﺎﻥ اﻟﺤﮑﻢ ﺑﻦ ﻧﺎﻓﻊ ﻗﺎﻝ ﺃﺧﺒﺮﻧﺎ ﺷﻌﻴﺐ ﻋﻦ اﻟﺰﻫﺮﻱ ﻗﺎﻝ ﺃﺧﺒﺮﻧﻲ ﻋﺒﻴﺪ اﻟﻠَّﻪ ﺑﻦ ﻋﺒﺪ اﻟﻠَّﻪ ﺑﻦ ﻋﺘﺒﺔ ﺑﻦ ﻣﺴﻌﻮﺩ ﺃﻥ ﻋﺒﺪ اﻟﻠَّﻪ ﺑﻦ ﻋﺒﺎﺱ ﺃﺧﺒﺮﻩ ﺃﻥ ﺃﺑﺎ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺮﺏ ﺃﺧﺒﺮﻩ ﺃﻥ ﻫﺮﻗﻞ ﺃﺭﺳﻞ ﺇﻟﻴﻪ ﻓﻲ ﺭﮐﺐ ﻣﻦ ﻗﺮﻳﺶ ﻭﮐﺎﻧﻮا ﺗﺠﺎﺭا ﺑﺎﻟﺸﺄﻡ ﻓﻲ اﻟﻤﺪﺓ اﻟﺘﻲ ﮐﺎﻥ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﺎﺩ ﻓﻴﻬﺎ ﺃﺑﺎ ﺳﻔﻴﺎﻥ ﻭﮐﻔﺎﺭ ﻗﺮﻳﺶ ﻓﺄﺗﻮﻩ ﻭﻫﻢ ﺑﺈﻳﻠﻴﺎء ﻓﺪﻋﺎﻫﻢ ﻓﻲ ﻣﺠﻠﺴﻪ ﻭﺣﻮﻟﻪ ﻋﻈﻤﺎء اﻟﺮﻭﻡ ﺛﻢ ﺩﻋﺎﻫﻢ ﻭﺩﻋﺎ ﺑﺘﺮﺟﻤﺎﻧﻪ ﻓﻘﺎﻝ ﺃﻳﮑﻢ ﺃﻗﺮﺏ ﻧﺴﺒﺎ ﺑﻬﺬا اﻟﺮﺟﻞ اﻟﺬﻱ ﻳﺰﻋﻢ ﺃﻧﻪ ﻧﺒﻲ ﻓﻘﺎﻝ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﻓﻘﻠﺖ ﺃﻧﺎ ﺃﻗﺮﺑﻬﻢ ﻧﺴﺒﺎ ﻓﻘﺎﻝ ﺃﺩﻧﻮﻩ ﻣﻨﻲ ﻭﻗﺮﺑﻮا ﺃﺻﺤﺎﺑﻪ ﻓﺎﺟﻌﻠﻮﻫﻢ ﻋﻨﺪ ﻇﻬﺮﻩ ﺛﻢ ﻗﺎﻝ ﻟﺘﺮﺟﻤﺎﻧﻪ ﻗﻞ ﻟﻬﻢ ﺇﻧﻲ ﺳﺎﺋﻟ ﻫﺬا ﻋﻦ ﻫﺬا اﻟﺮﺟﻞ ﻓﺈﻥ ﮐﺬﺑﻨﻲ ﻓﮑﺬﺑﻮﻩ ﻓﻮاﻟﻠَّﻪ ﻟﻮﻻ اﻟﺤﻴﺎء ﻣﻦ ﺃﻥ ﻳﺄﺛﺮﻭا ﻋﻠﻲ ﮐﺬﺑﺎ ﻟﮑﺬﺑﺖ ﻋﻨﻪ ﺛﻢ ﮐﺎﻥ ﺃﻭﻝ ﻣﺎ ﺳﺄﻟﻨﻲ ﻋﻨﻪ ﺃﻥ ﻗﺎﻝ ﮐﻴﻒ ﻧﺴﺒﻪ ﻓﻴﮑﻢ ﻗﻠﺖ ﻫﻮ ﻓﻴﻨﺎ ﺫﻭ ﻧﺴﺐ ﻗﺎﻝ ﻓﻬﻞ ﻗﺎﻝ ﻫﺬا اﻟﻘﻮﻝ ﻣﻨﮑﻢ ﺃﺣﺪ ﻗﻂ ﻗﺒﻠﻪ ﻗﻠﺖ ﻻ ﻗﺎﻝ ﻓﻬﻞ ﮐﺎﻥ ﻣﻦ ﺁﺑﺎﺋﻫ ﻣﻦ ﻣﻠﮏ ﻗﻠﺖ ﻻ ﻗﺎﻝ ﻓﺄﺷﺮاﻑ اﻟﻨﺎﺱ ﻳﺘﺒﻌﻮﻧﻪ ﺃﻡ ﺿﻌﻔﺎﻭٴﻫﻢ ﻓﻘﻠﺖ ﺑﻞ ﺿﻌﻔﺎﻭٴﻫﻢ ﻗﺎﻝ ﺃﻳﺰﻳﺪﻭﻥ ﺃﻡ ﻳﻨﻘﺼﻮﻥ ﻗﻠﺖ ﺑﻞ ﻳﺰﻳﺪﻭﻥ ﻗﺎﻝ ﻓﻬﻞ ﻳﺮﺗﺪ ﺃﺣﺪ ﻣﻨﻬﻢ ﺳﺨﻄﺔ ﻟﺪﻳﻨﻪ ﺑﻌﺪ ﺃﻥ ﻳﺪﺧﻞ ﻓﻴﻪ ﻗﻠﺖ ﻻ ﻗﺎﻝ ﻓﻬﻞ ﮐﻨﺘﻢ ﺗﺘﻬﻤﻮﻧﻪ ﺑﺎﻟﮑﺬﺏ ﻗﺒﻞ ﺃﻥ ﻳﻘﻮﻝ ﻣﺎ ﻗﺎﻝ ﻗﻠﺖ ﻻ ﻗﺎﻝ ﻓﻬﻞ ﻳﻐﺪﺭ ﻗﻠﺖ ﻻ ﻭﻧﺤﻦ ﻣﻨﻪ ﻓﻲ ﻣﺪﺓ ﻻ ﻧﺪﺭﻱ ﻣﺎ ﻫﻮ ﻓﺎﻋﻞ ﻓﻴﻬﺎ ﻗﺎﻝ ﻭﻟﻢ ﺗﻤﮑﻨﻲ ﮐﻠﻤﺔ ﺃﺩﺧﻞ ﻓﻴﻬﺎ ﺷﻴٔﺎ ﻏﻴﺮ ﻫﺬﻩ اﻟﮑﻠﻤﺔ ﻗﺎﻝ ﻓﻬﻞ ﻗﺎﺗﻠﺘﻤﻮﻩ ﻗﻠﺖ ﻧﻌﻢ ﻗﺎﻝ ﻓﮑﻴﻒ ﮐﺎﻥ ﻗﺘﺎﻟﮑﻢ ﺇﻳﺎﻩ ﻗﻠﺖ اﻟﺤﺮﺏ ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﻪ ﺳﺠﺎﻝ ﻳﻨﺎﻝ ﻣﻨﺎ ﻭﻧﻨﺎﻝ ﻣﻨﻪ ﻗﺎﻝ ﻣﺎﺫا ﻳﺄﻣﺮﮐﻢ ﻗﻠﺖ ﻳﻘﻮﻝ اﻋﺒﺪﻭا اﻟﻠَّﻪ ﻭﺣﺪﻩ ﻭﻻ ﺗﺸﺮﮐﻮا ﺑﻪ ﺷﻴٔﺎ ﻭاﺗﺮﮐﻮا ﻣﺎ ﻳﻘﻮﻝ ﺁﺑﺎﻭٴﮐﻢ ﻭﻳﺄﻣﺮﻧﺎ ﺑﺎﻟﺼﻼﺓ ﻭاﻟﺰﮐﺎﺓ ﻭاﻟﺼﺪﻕ ﻭاﻟﻌﻔﺎﻑ ﻭاﻟﺼﻠﺔ ﻓﻘﺎﻝ ﻟﻠﺘﺮﺟﻤﺎﻥ ﻗﻞ ﻟﻪ ﺳﺄﻟﺘﮏ ﻋﻦ ﻧﺴﺒﻪ ﻓﺬﮐﺮﺕ ﺃﻧﻪ ﻓﻴﮑﻢ ﺫﻭ ﻧﺴﺐ ﻓﮑﺬﻟﮏ اﻟﺮﺳﻞ ﺗﺒﻌﺚ ﻓﻲ ﻧﺴﺐ ﻗﻮﻣﻬﺎ ﻭﺳﺄﻟﺘﮏ ﻫﻞ ﻗﺎﻝ ﺃﺣﺪ ﻣﻨﮑﻢ ﻫﺬا اﻟﻘﻮﻝ ﻓﺬﮐﺮﺕ ﺃﻥ ﻻ ﻓﻘﻠﺖ ﻟﻮ ﮐﺎﻥ ﺃﺣﺪ ﻗﺎﻝ ﻫﺬا اﻟﻘﻮﻝ ﻗﺒﻠﻪ ﻟﻘﻠﺖ ﺭﺟﻞ ﻳﺄﺗﺴﻲ ﺑﻘﻮﻝ ﻗﻴﻞ ﻗﺒﻠﻪ ﻭﺳﺄﻟﺘﮏ ﻫﻞ ﮐﺎﻥ ﻣﻦ ﺁﺑﺎﺋﻫ ﻣﻦ ﻣﻠﮏ ﻓﺬﮐﺮﺕ ﺃﻥ ﻻ ﻗﻠﺖ ﻓﻠﻮ ﮐﺎﻥ ﻣﻦ ﺁﺑﺎﺋﻫ ﻣﻦ ﻣﻠﮏ ﻗﻠﺖ ﺭﺟﻞ ﻳﻄﻠﺐ ﻣﻠﮏ ﺃﺑﻴﻪ ﻭﺳﺄﻟﺘﮏ ﻫﻞ ﮐﻨﺘﻢ ﺗﺘﻬﻤﻮﻧﻪ ﺑﺎﻟﮑﺬﺏ ﻗﺒﻞ ﺃﻥ ﻳﻘﻮﻝ ﻣﺎ ﻗﺎﻝ ﻓﺬﮐﺮﺕ ﺃﻥ ﻻ ﻓﻘﺪ ﺃﻋﺮﻑ ﺃﻧﻪ ﻟﻢ ﻳﮑﻦ ﻟﻴﺬﺭ اﻟﮑﺬﺏ ﻋﻠﻰ اﻟﻨﺎﺱ ﻭﻳﮑﺬﺏ ﻋﻠﻰ اﻟﻠَّﻪ ﻭﺳﺄﻟﺘﮏ ﺃﺷﺮاﻑ اﻟﻨﺎﺱ اﺗﺒﻌﻮﻩ ﺃﻡ ﺿﻌﻔﺎﻭٴﻫﻢ ﻓﺬﮐﺮﺕ ﺃﻥ ﺿﻌﻔﺎءﻫﻢ اﺗﺒﻌﻮﻩ ﻭﻫﻢ ﺃﺗﺒﺎﻉ اﻟﺮﺳﻞ ﻭﺳﺄﻟﺘﮏ ﺃﻳﺰﻳﺪﻭﻥ ﺃﻡ ﻳﻨﻘﺼﻮﻥ ﻓﺬﮐﺮﺕ ﺃﻧﻬﻢ ﻳﺰﻳﺪﻭﻥ ﻭﮐﺬﻟﮏ ﺃﻣﺮ اﻻٕﻳﻤﺎﻥ ﺣﺘﻰ ﻳﺘﻢ ﻭﺳﺄﻟﺘﮏ ﺃﻳﺮﺗﺪ ﺃﺣﺪ ﺳﺨﻄﺔ ﻟﺪﻳﻨﻪ ﺑﻌﺪ ﺃﻥ ﻳﺪﺧﻞ ﻓﻴﻪ ﻓﺬﮐﺮﺕ ﺃﻥ ﻻ ﻭﮐﺬﻟﮏ اﻻٕﻳﻤﺎﻥ ﺣﻴﻦ ﺗﺨﺎﻟﻂ ﺑﺸﺎﺷﺘﻪ اﻟﻘﻠﻮﺏ ﻭﺳﺄﻟﺘﮏ ﻫﻞ ﻳﻐﺪﺭ ﻓﺬﮐﺮﺕ ﺃﻥ ﻻ ﻭﮐﺬﻟﮏ اﻟﺮﺳﻞ ﻻ ﺗﻐﺪﺭ ﻭﺳﺄﻟﺘﮏ ﺑﻤﺎ ﻳﺄﻣﺮﮐﻢ ﻓﺬﮐﺮﺕ ﺃﻧﻪ ﻳﺄﻣﺮﮐﻢ ﺃﻥ ﺗﻌﺒﺪﻭا اﻟﻠَّﻪ ﻭﻻ ﺗﺸﺮﮐﻮا ﺑﻪ ﺷﻴٔﺎ ﻭﻳﻨﻬﺎﮐﻢ ﻋﻦ ﻋﺒﺎﺩﺓ اﻻٴﻭﺛﺎﻥ ﻭﻳﺄﻣﺮﮐﻢ ﺑﺎﻟﺼﻼﺓ ﻭاﻟﺼﺪﻕ ﻭاﻟﻌﻔﺎﻑ ﻓﺈﻥ ﮐﺎﻥ ﻣﺎ ﺗﻘﻮﻝ ﺣﻘﺎ ﻓﺴﻴﻤﻠﮏ ﻣﻮﺿﻊ ﻗﺪﻣﻲ ﻫﺎﺗﻴﻦ ﻭﻗﺪ ﮐﻨﺖ ﺃﻋﻠﻢ ﺃﻧﻪ ﺧﺎﺭﺝ ﻟﻢ ﺃﮐﻦ ﺃﻇﻦ ﺃﻧﻪ ﻣﻨﮑﻢ ﻓﻠﻮ ﺃﻧﻲ ﺃﻋﻠﻢ ﺃﻧﻲ ﺃﺧﻠﺺ ﺇﻟﻴﻪ ﻟﺘﺠﺸﻤﺖ ﻟﻘﺎءﻩ ﻭﻟﻮ ﮐﻨﺖ ﻋﻨﺪﻩ ﻟﻐﺴﻠﺖ ﻋﻦ ﻗﺪﻣﻪ ﺛﻢ ﺩﻋﺎ ﺑﮑﺘﺎﺏ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ اﻟﺬﻱ ﺑﻌﺚ ﺑﻪ ﺩﺣﻴﺔ ﺇﻟﻰ ﻋﻈﻴﻢ ﺑﺼﺮﻯ ﻓﺪﻓﻌﻪ ﺇﻟﻰ ﻫﺮﻗﻞ ﻓﻘﺮﺃﻩ ﻓﺈﺫا ﻓﻴﻪ ﺑﺴﻢ اﻟﻠَّﻪ اﻟﺮﺣﻤﻦ اﻟﺮﺣﻴﻢ ﻣﻦ ﻣﺤﻤﺪ ﻋﺒﺪ اﻟﻠَّﻪ ﻭﺭﺳﻮﻟﻪ ﺇﻟﻰ ﻫﺮﻗﻞ ﻋﻈﻴﻢ اﻟﺮﻭﻡ ﺳﻼﻡ ﻋﻠﻰ ﻣﻦ اﺗﺒﻊ اﻟﻬﺪﻯ ﺃﻣﺎ ﺑﻌﺪ ﻓﺈﻧﻲ ﺃﺩﻋﻮﮎ ﺑﺪﻋﺎﻳﺔ اﻻٕﺳﻼﻡ ﺃﺳﻠﻢ ﺗﺴﻠﻢ ﻳﺆﺗﮏ اﻟﻠَّﻪ ﺃﺟﺮﮎ ﻣﺮﺗﻴﻦ ﻓﺈﻥ ﺗﻮﻟﻴﺖ ﻓﺈﻥ ﻋﻠﻴﮏ ﺇﺛﻢ اﻻٴﺭﻳﺴﻴﻴﻦ و ﻳﺎ ﺃﻫﻞ اﻟﮑﺘﺎﺏ ﺗﻌﺎﻟﻮا ﺇﻟﻰ ﮐﻠﻤﺔ ﺳﻮاء ﺑﻴﻨﻨﺎ ﻭﺑﻴﻨﮑﻢ ﺃﻥ ﻻ ﻧﻌﺒﺪ ﺇﻻ اﻟﻠَّﻪ ﻭﻻ ﻧﺸﺮﮎ ﺑﻪ ﺷﻴٔﺎ ﻭﻻ ﻳﺘﺨﺬ ﺑﻌﻀﻨﺎ ﺑﻌﻀﺎ ﺃﺭﺑﺎﺑﺎ ﻣﻦ ﺩﻭﻥ اﻟﻠَّﻪ ﻓﺈﻥ ﺗﻮﻟﻮا ﻓﻘﻮﻟﻮا اﺷﻬﺪﻭا ﺑﺄﻧﺎ ﻣﺴﻠﻤﻮﻥ ﻗﺎﻝ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﻓﻠﻤﺎ ﻗﺎﻝ ﻣﺎ ﻗﺎﻝ ﻭﻓﺮﻍ ﻣﻦ ﻗﺮاءﺓ اﻟﮑﺘﺎﺏ ﮐﺜﺮ ﻋﻨﺪﻩ اﻟﺼﺨﺐ ﻭاﺭﺗﻔﻌﺖ اﻻٴﺻﻮاﺕ ﻭﺃﺧﺮﺟﻨﺎ ﻓﻘﻠﺖ ﻻٴﺻﺤﺎﺑﻲ ﺣﻴﻦ ﺃﺧﺮﺟﻨﺎ ﻟﻘﺪ ﺃﻣﺮ ﺃﻣﺮ اﺑﻦ ﺃﺑﻲ ﮐﺒﺸﺔ ﺇﻧﻪ ﻳﺨﺎﻓﻪ ﻣﻠﮏ ﺑﻨﻲ اﻻٴﺻﻔﺮ ﻓﻤﺎ ﺯﻟﺖ ﻣﻮﻗﻨﺎ ﺃﻧﻪ ﺳﻴﻈﻬﺮ ﺣﺘﻰ ﺃﺩﺧﻞ اﻟﻠَّﻪ ﻋﻠﻲ اﻻٕﺳﻼﻡ ﻭﮐﺎﻥ اﺑﻦ اﻟﻨﺎﻇﻮﺭ ﺻﺎﺣﺐ ﺇﻳﻠﻴﺎء ﻭﻫﺮﻗﻞ ﺳﻘﻔﺎ ﻋﻠﻰ ﻧﺼﺎﺭﻯ اﻟﺸﺄﻡ ﻳﺤﺪﺙ ﺃﻥ ﻫﺮﻗﻞ ﺣﻴﻦ ﻗﺪﻡ ﺇﻳﻠﻴﺎء ﺃﺻﺒﺢ ﻳﻮﻣﺎ ﺧﺒﻴﺚ اﻟﻨﻔﺲ ﻓﻘﺎﻝ ﺑﻌﺾ ﺑﻄﺎﺭﻗﺘﻪ ﻗﺪ اﺳﺘﻨﮑﺮﻧﺎ ﻫﻴٔﺘﮏ ﻗﺎﻝ اﺑﻦ اﻟﻨﺎﻇﻮﺭ ﻭﮐﺎﻥ ﻫﺮﻗﻞ ﺣﺰاء ﻳﻨﻈﺮ ﻓﻲ اﻟﻨﺠﻮﻡ ﻓﻘﺎﻝ ﻟﻬﻢ ﺣﻴﻦ ﺳﺄﻟﻮﻩ ﺇﻧﻲ ﺭﺃﻳﺖ اﻟﻠﻴﻠﺔ ﺣﻴﻦ ﻧﻈﺮﺕ ﻓﻲ اﻟﻨﺠﻮﻡ ﻣﻠﮏ اﻟﺨﺘﺎﻥ ﻗﺪ ﻇﻬﺮ ﻓﻤﻦ ﻳﺨﺘﺘﻦ ﻣﻦ ﻫﺬﻩ اﻻٴﻣﺔ ﻗﺎﻟﻮا ﻟﻴﺲ ﻳﺨﺘﺘﻦ ﺇﻻ اﻟﻴﻬﻮﺩ ﻓﻼ ﻳﻬﻤﻨﮏ ﺷﺄﻧﻬﻢ ﻭاﮐﺘﺐ ﺇﻟﻰ ﻣﺪاﻳﻦ ﻣﻠﮑﮏ ﻓﻴﻘﺘﻠﻮا ﻣﻦ ﻓﻴﻬﻢ ﻣﻦ اﻟﻴﻬﻮﺩ ﻓﺒﻴﻨﻤﺎ ﻫﻢ ﻋﻠﻰ ﺃﻣﺮﻫﻢ ﺃﺗﻲ ﻫﺮﻗﻞ ﺑﺮﺟﻞ ﺃﺭﺳﻞ ﺑﻪ ﻣﻠﮏ ﻏﺴﺎﻥ ﻳﺨﺒﺮ ﻋﻦ ﺧﺒﺮ ﺭﺳﻮﻝ اﻟﻠَّﻪ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻠﻤﺎ اﺳﺘﺨﺒﺮﻩ ﻫﺮﻗﻞ ﻗﺎﻝ اﺫﻫﺒﻮا ﻓﺎﻧﻈﺮﻭا ﺃﻣﺨﺘﺘﻦ ﻫﻮ ﺃﻡ ﻻ ﻓﻨﻈﺮﻭا ﺇﻟﻴﻪ ﻓﺤﺪﺛﻮﻩ ﺃﻧﻪ ﻣﺨﺘﺘﻦ ﻭﺳﺄﻟﻪ ﻋﻦ اﻟﻌﺮﺏ ﻓﻘﺎﻝ ﻫﻢ ﻳﺨﺘﺘﻨﻮﻥ ﻓﻘﺎﻝ ﻫﺮﻗﻞ ﻫﺬا ﻣﻠﮏ ﻫﺬﻩ اﻻٴﻣﺔ ﻗﺪ ﻇﻬﺮ ﺛﻢ ﮐﺘﺐ ﻫﺮﻗﻞ ﺇﻟﻰ ﺻﺎﺣﺐ ﻟﻪ ﺑﺮﻭﻣﻴﺔ ﻭﮐﺎﻥ ﻧﻈﻴﺮﻩ ﻓﻲ اﻟﻌﻠﻢ ﻭﺳﺎﺭ ﻫﺮﻗﻞ ﺇﻟﻰ ﺣﻤﺺ ﻓﻠﻢ ﻳﺮﻡ ﺣﻤﺺ ﺣﺘﻰ ﺃﺗﺎﻩ ﮐﺘﺎﺏ ﻣﻦ ﺻﺎﺣﺒﻪ ﻳﻮاﻓﻖ ﺭﺃﻱ ﻫﺮﻗﻞ ﻋﻠﻰ ﺧﺮﻭﺝ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠَّﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻧﻪ ﻧﺒﻲ ﻓﺄﺫﻥ ﻫﺮﻗﻞ ﻟﻌﻈﻤﺎء اﻟﺮﻭﻡ ﻓﻲ ﺩﺳﮑﺮﺓ ﻟﻪ ﺑﺤﻤﺺ ﺛﻢ ﺃﻣﺮ ﺑﺄﺑﻮاﺑﻬﺎ ﻓﻐﻠﻘﺖ ﺛﻢ اﻃﻠﻊ ﻓﻘﺎﻝ ﻳﺎ ﻣﻌﺸﺮ اﻟﺮﻭﻡ ﻫﻞ ﻟﮑﻢ ﻓﻲ اﻟﻔﻼﺡ ﻭاﻟﺮﺷﺪ ﻭﺃﻥ ﻳﺜﺒﺖ ﻣﻠﮑﮑﻢ ﻓﺘﺒﺎﻳﻌﻮا ﻫﺬا اﻟﻨﺒﻲ ﻓﺤﺎﺻﻮا ﺣﻴﺼﺔ ﺣﻤﺮ اﻟﻮﺣﺶ ﺇﻟﻰ اﻻٴﺑﻮاﺏ ﻓﻮﺟﺪﻭﻫﺎ ﻗﺪ ﻏﻠﻘﺖ ﻓﻠﻤﺎ ﺭﺃﻯ ﻫﺮﻗﻞ ﻧﻔﺮﺗﻬﻢ ﻭﺃﻳﺲ ﻣﻦ اﻻٕﻳﻤﺎﻥ ﻗﺎﻝ ﺭﺩﻭﻫﻢ ﻋﻠﻲ ﻭﻗﺎﻝ ﺇﻧﻲ ﻗﻠﺖ ﻣﻘﺎﻟﺘﻲ ﺁﻧﻔﺎ ﺃﺧﺘﺒﺮ ﺑﻬﺎ ﺷﺪﺗﮑﻢ ﻋﻠﻰ ﺩﻳﻨﮑﻢ ﻓﻘﺪ ﺭﺃﻳﺖ ﻓﺴﺠﺪﻭا ﻟﻪ ﻭﺭﺿﻮا ﻋﻨﻪ ﻓﮑﺎﻥ ﺫﻟﮏ ﺁﺧﺮ ﺷﺄﻥ ﻫﺮﻗﻞ
‫ﺭﻭاﻩ ﺻﺎﻟﺢ ﺑﻦ ﮐﻴﺴﺎﻥ ﻭﻳﻮﻧﺲ ﻭﻣﻌﻤﺮ ﻋﻦ اﻟﺰﻫﺮﻱ